Sri Ramakrishna’s Radiant Road to Self-Realization #106
The exemplary life of Sri Ramakrishna Paramahamsa has become the stuff of spiritual legend in the very short time since the “Great Master” visited this earthly plane of existence. In historical record it has no real peer, being, as it was, the full expression of the Divine Mother of the Universe in the human context. Following the path that this incomparable being traced for mankind, the seeker will come upon every important trial, attribute, attainment, principle, and goal, on the way to consummate realization of the Atman — the eternal Self.
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Supreme Pathway to Moksha #204
In this dharma wisdom chart, which is a more than a fitting companion for chart #203, another of India’s great luminaries offers aspiring beings a multifaceted pathway to the Eternal Moksha. Lord Vasishtha’s way, while it has many things in common with Shankara’s road to moksha, sports some differences that will further aid the spiritually seeking soul in both avoiding common pitfalls and attaining rare boons. May great teachers such as these always grace the earth realm.
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Synchronicity of Iti-Iti & Neti-Neti #191
Those fortunate souls who arrive at the darshana of Vedanta in this age, which was freshly reintroduced on earth by Swami Vivekananda starting in 1893, hear several main teachings of import right at the start. One of these cites the discipline of neti neti, which asks the aspirant to look at every element, detail, and object in life, and say to the self, “I am not this; I am not this.” Withdrawal from all that in changing then settles into the mind, and the wonderful station of “Iti Iti,” I am all this; I am all this,” in a newly matured way, is realized. In other words, once the naivete of thinking oneself to be matter is taken away by the practice of neti neti, the soul then perceives Brahman in everything. Then, “Tat Tvam Asi — That Thou Art — is the welcome result.
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The 20 Yamas & Niyamas of Tantra #319
It is a well-known fact that Patanjali’s authentic 8-limbed Yoga gives 5 yamas and 5 niyamas as preliminary observances and practices. In Tantra, a wonderful system comes forth from the Divine Mother path which offers up 10 yamas and 10 niyamas for consideration by the devotee. This wisdom chart lists them all, giving the sincere disciple both impetus and good reason for entering into a more intense sadhana leading to Enlightenment.
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The 4 Sentinels & The 3 Great Sources #256
Placed on guard over any seeker’s spiritual life, the four sentinels accomplish the yoga of protection while the aspirant dives deeper into finer attainments along the path. Taught as early as Lord Vasishtha’s time, these guardians at the gates of the city of true religion work in tandem to ensure the maturation of a complete and fully functional state of Enlightenment for the seeker of Truth. This wisdom chart can be posted in full view for all to see and utilize, and as a clear reminder of the need for performing spiritual disciplines daily.
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The 4 Treasures & 6 Jewels of Vedanta #199
Called Sadhanachatushtaya, the Four Treasures with their Six Jewels are one of Vedanta’s mostly highly cherished systems. They also bespeak of a system of practice that is characteristically of the mind, as well. The desire to practice spiritual disciplines takes place in the mind first, then works its way out to the other levels of ones being. To purify the mind first, then, if that is possible for the aspirant, is the wisest way to proceed. To use viveka to “separate the wheat from the chaff” makes for the safest and surest way to move forward towards the Goal of Enlightenment, or moksha. Along the way, the other three treasures with their six jewels naturally join together to aid the seeker in this noblest of human ventures.
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The 8 Strata of Attainment of Spirituality #203
In the first 50 slokas of the sacred scripture by Shankara, entitled Vivekachudamani, a complete regimen of spiritual practices are enumerated, all in correlation with eight definite steps leading to Enlightenment. From a human birth, all the way to the Goal of merging with Brahman in samadhi, the route is laid out clearly and concisely. This dharma chart posits, then, a plethora of spiritual disciplines which, when combined and aimed at ascending the eight steps suggested, cannot fail but bring the soul to the Goal of human existence.
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The Attainment of Rare Jnanam #248
From the sacred scripture, Yoga Vashistha, comes a teaching that pertains to wisdom, predominantly. In a world where devotion and service take the fore in terms of what people feel they can do to be religious and spiritual, the finer yogas of knowledge and meditation fall behind, and often get abandoned. On this dharma chart the yoga of wisdom, Jnana Yoga, gets accented, and we can see its crucial role in the process of gaining Enlightenment. As the seeker works jnanam into daily life and practice, the mind clears itself of doubt and lethargy, resulting in swift progress along the path. This chart is a true gem for exposing the great import of increasing ones wisdom so as to clear the path of ignorance, once and for all.
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The Corrosion of Consciousness #126
An “old bucket of rusty nails” is a good symbolic definition for all the unresolved karmas, past and present, that both harm and influence human mind and thought today. If the human mind were posed as the bucket, and all its thoughts were the nails inside, the obvious negativity present there would be the acidic corrosion going on. In this ingenious wisdom chart, the call to wakeup to the dangerous presence of gradually fructifying karmas, and the order of ones own will to do something about them, gets proposed. It is spiritual practice, always ongoing, and under the supervision of the spiritual preceptor, that provides the solution. Otherwise, the household today, and even the monastery — as Lord Buddha indicates here — are at dire risk.
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The Five Kinds & Twelve Types of Sacrifice #76
An intregal part of the sadhana of every living being in olden days in India, much of which has been lost or forgotten in this day and age, the principle and practice of Yagna, daily sacrifice, is sorely wanted and needed in today’s spiritual arenas. Record of its glory is to be found in the Bhagavad Gita, where Sri Krishna outlines the art of it via utilizing acknowledgement and practice of worshipping and serving the gods, the rishis, the ancestors, human kind, and the subhuman species as well. A plethora of other noble and worthy selfless efforts are also to be found in this dharmic teaching, inspiring humanity to turn back to practices that will benefit rather than harm all sentient beings.
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The Four Noble Truths & the Eightfold Path #118
With such a deep, powerful, and timeless teaching as this, emanating from one of the world’s most illumined of souls, there is really no need for ignorance and suffering to persist anymore amidst seeking and striving humanity. To have it available as a four-color presentation on a 24 x 36 teaching chart would cause all sincere seekers of truth to want it placed on every wall of every monastery, ashram, spiritual center, meeting hall, and household in the world — across the three worlds, if possible. This teaching of the Indian dharma is a free soul’s reckoning and rendering of the perennial path and its obstacles after having had the consummate Vision of the Absolute, Nirvana. It is well-suited to assist the practitioner in freeing the self from unnecessary suffering, placing ones feet on the road to Divine Reality, and realizing, forever, the diamond nature of ones own intrinsic Awareness.
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The Four Plateaus for Approaching Brahman #77
Being another fine dharmic teaching from the Bhagavad Gita, these four ways of sadhana are perfect for coming close to God once again, utilizing direct and somewhat unorthodox methods that involve human will power and effortless progress. The Blessed Lord, Sri Krishna, advises the swift coming to terms with the mind and ego, conferring wisdom that is both practical and straightforward. This teaching chart could easily be placed in the Nonduality category of dharmaartwisdomcharts, showing, as it does, the powerful wish of all Avatars that the soul attain to nondual Samadhi and immersion into Brahman, Buddha Nature, or the All-Mighty Father.
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