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Daigo-Tette — Grounds of Satori #300
$75.00
The Supreme Goal of Satori in Zen is reached via step by step practices that net the dedicated aspirant the very ground upon which such a powerful spiritual edifice stands. Gradual, gradated Satori is already the goal itself, paving the way for the full expression of the mastery of the inscrutable “not-two” realization. It is the way of the Diamond Cutter, well illustrated on this dharma art wisdom chart.
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Ahimsa in Jainism #317
Jainism goes back some twenty-four generations prior to Buddhism, and over that extended time period it has always held the vow of nonviolence (ahimsa) unbroken and uncompromised. Here, a list of the golden precepts of Jainism, many of them unheard of and never practiced by the Western world, are listed for the sensitive soul who is dedicated to the nonharming of all living beings.
The Three Pillars of Zen Practice #297
One of Zen Buddhism’s most well-known and effective spiritual practices, The Three Pillars of Zen, place the aims and objectives of the spiritual path in easy reach of every sincere practitioner. Satisfying every criterion for the path, and resolving all issues in the way to attaining it, this teaching both simplifies and deepens the end result of daily practice, turning it toward the much sought after direct experience of the Supreme Goal.
Jujukai — Ten Basic Precepts of Buddhism #293
Following along the lines of systems like Judaism’s Ten Commandments, and Yoga’s Ten Yamas and Niyamas, the Ten Precepts of Zen Buddhism cover both exoteric and esoteric ground. Since Zen represents a more contemporary Buddhist stance and way, its precepts are directed towards problems of a more contemporary age and time — such as detrimental acts of imbibing alcohol and other intoxicants. For the practitioner seeking enlightenment, these harmful habits are to be carefully avoided and discarded in favor of a straightforward, disciplined spiritual practice blended with a pure, simple, and unostentatious life and lifestyle.
Sangai-Yui-Isshin — The Three Worlds #292
Following in Mother India’s footsteps, Zen Buddhism proposes its own version of the famous and beneficial teaching of the Three Worlds. In Vedic scripture this trio is described as the gross physical world, the subtle realm of the mind, and the causal level of formlessness. Zen poses them as the realm of desire, the sphere of desireless form, and the sphere of formlessness. Though very similar, Zen’s contribution to this ancient dharma teaching is valuable, adds several fresh aspects, and can be easily accessed and studied in this dharma art wisdom chart.