The One-Hundred & Eight Upanisads #27
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Pure, distilled essence from the illumined minds of the seers of Mother India, the 108 upanisads are Vedanta personified. This rarified wisdom, of nondual type, is eternal. It was gleaned by intense practitioners and profound meditators whose time was dedicated to ages of devout rituals, centuries of blissful chanting of devotional songs, timeless concentration and distillation of sacred mantrams, and millennia of deep forest contemplations away from the chaos and confusion of worldly human beings. The Upanisads contain all of this and more — burgeoning into our own age free of text-torturing, scriptural misinterpretation, and religious narrowness.
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Out of the internal ethers, called akashas, have marched a divine host of select God-realized souls who are especially qualified to introduce suffering humanity to pathways leading to ultimate freedom. With illumined minds and transparent egos, they bring with them the memory of timeless wisdom which they promptly disseminate and set forth into the written word, becoming “revealed scriptures.” By contemplating these, all principles of life (tattvas) get infused with fresh energy, and the human mind gains new insights into its perfect, though now long-forgotten, Essence.
Omkara — The Great Cause #95
Divine Reality, which is formless Essence, is causeless. So whence and from what sprang all the worlds of name and form in time and space? From The Word. As Jesus stated, “In the beginning was The Word, and The Word was with God, and The Word was God.” In this context he was speaking in terms of beginnings and endings, of all that comes into being via the duality of cause and effect (karma). Sri Krishna clarifies further in the Bhagavad Gita by stating that there are no beginnings, middles, and ends in Brahman. It is Timeless and Eternal. On this dharma chart are to be seen several of the cosmological processes that occur out of The Word, and it is to be presumed that Divine Reality, Brahman, stands by as these come forth, observing the play, but remaining ever-perfect, beyond all transitions, transformations, and transmigrations.
Daivi Vak — India’s Great Spiritual Statements #122
Missing throughout the ages in religion, and abiding undetected in the deeper reaches of the human mind, the truth of “This Self is Brahman,” or “I and my Father are One,” is rendered unable to transmit its transforming and revivifying effects on the consciousness of embodied beings. Only a few rare souls — those who dive deep into the ocean of conscious awareness to uncover this supreme secret — reap the benefits of Its power,
coming forth to declare to all who would open their ears, that the apparently individualized soul is really the Supreme Soul. Certain powerful utterances have emerged over time that bring this incomparable realization of the “Self in All” into the realm of aural expression, albeit with an necessary economy of words. The Mahavakyas accomplish this, along with a host of other pithy declarations that lead the soul to a long-awaited understanding of its own Divine Essence.
Omkara — The Call of the Hamsa #195
The Hamsa, the swan, holds a particularly powerful and symbolic place in the vast scheme of India’s religious and philosophical pathways. Even beyond the esoteric teaching from the famous story of its abilities to separate the water from milk, i.e., the admixture of worldliness from Pure Consciousness, its relationship with The Word and all that it signifies also comes forth for contemplation — as the dharma art wisdom chart displayed here offers up for rapt and due inspection.