Back to Nonduality & Universality
Sri Ramakrishna’s Divine Descent, Part 2 #304
$75.00
Following on the heals of Part 1, and a fitting companion to it, the furtherance of the essential points and features of Sri Ramakrishna’s divine descent are listed here, to fill in the picture of just who came to earth recently, and how fortunate we are to have seen and heard of Him.
Related products
Advaita Vedanta’s Pillar of Axioms #93
There is immense beauty and poetry abiding in the otherwise presumed sterility, or the presupposed emptiness, of that great principle seers and seekers call Nonduality. A step by step figuring of the process of the dissolving of human ignorance under the powerful press of advaitic reasoning is one of those beauties, and it is pure poetry, philosophically speaking. Striving souls seldom see this transformation happening to them. That marvel is reserved for the teachers, gurus, and acharyas of these adamant seekers. A clear explanation of this is to be seen on this dharmic wisdom chart, that outlines fourteen pillars of ultimate progress in the world’s finest living philosophy. To quote Vivekananda, whose image graces this revealing chart, “On planes physical, ethical, and spiritual, an ever-broadening generalization — leading up to a concept of Unity Eternal — is in the air; and this being so, all the movements of the time may be taken to represent, knowingly or unknowingly, the noblest philosophy of the unity of man ever had — the Advaita Vedanta.”
The 3 States, 7 Limbs, & 14 Mouths of the Individual #114
The most advanced spiritual luminaries declare unanimously that “All is Brahman.” When they state this great Truth they mean it transcendentally, but they also intend that it be taken literally and immanently. This chart explains how the apparently individualized soul, the jivatman, is really the Supreme Soul, Paramatman; jiva is Siva! It may shift its locale in awareness when it visits dream and deep sleep, and it also consumes and exudes the natural world while in the waking state — all with its 19 mouths. Considering the individual, or oneself, in this unique and more enlightened way, the chasm between God and mankind can be breached, and the unity of “I and my Father are one,” or “Tat Tvam Asi,” can be realized. This is the best of informed cosmology and all-pervasive nonduality.
Inscrutable Epithets of Brahman #56
The different religious traditions of the world agree, more or less, that Ultimate Reality – whether titled Brahman, Almighty Father, Prajna Param, Allah, the Great Spirit, and more – is nonetheless indescribable. For Mother India, this fact did not end up as a taboo, but rather as a challenge, as the ancient rishis of that God-centered land came up with fitting epithets for the Formless Reality that, though conundrums in their own way, nevertheless fulfill the task adequately and satisfy the soul’s thirst for understanding along the way.
The True Meaning of Moksha/Mukti #104
Opinions and theories about the nature of freedom abound, from personal to political, from enjoyment of leisure to the freedom to express oneself, from the power to restrict to the ability to commit violence on others — and, of course, the freedom to do anything one wants. But all of these forms of so-called freedom are relative, are found in relativity. They suffer their opposite side, called failure and bondage. Mother India has always known the true meaning of Freedom. First, it is spiritual in nature, and secondly, it is the very nature of the Soul. In other words, it cannot be created, produced, or generated. It does not come about in time, nor happen over the course of evolution. It is not a product of transformation, nor does it manifest on account of purification or practice. It is a principle always and already at hand. It knows no bondage for it is “Ever-Free, Never Bound.”