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Wisdom Facets from the Garland of Universality #159
$75.00
The current saying that states that “All religion is indigenous to the Soul” receives both well-deserved attention and further proof and validation in this revelatory dharma chart on the Eternal Principle of Universality. A dedicated and open-minded study of all the revered religious traditions of the world will turn up many gems of wisdom such as these, disproving the narrow-minded and one-sided assumption that only one religion is true, and the rest are false.
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Advaita Vedanta’s Pillar of Axioms #93
There is immense beauty and poetry abiding in the otherwise presumed sterility, or the presupposed emptiness, of that great principle seers and seekers call Nonduality. A step by step figuring of the process of the dissolving of human ignorance under the powerful press of advaitic reasoning is one of those beauties, and it is pure poetry, philosophically speaking. Striving souls seldom see this transformation happening to them. That marvel is reserved for the teachers, gurus, and acharyas of these adamant seekers. A clear explanation of this is to be seen on this dharmic wisdom chart, that outlines fourteen pillars of ultimate progress in the world’s finest living philosophy. To quote Vivekananda, whose image graces this revealing chart, “On planes physical, ethical, and spiritual, an ever-broadening generalization — leading up to a concept of Unity Eternal — is in the air; and this being so, all the movements of the time may be taken to represent, knowingly or unknowingly, the noblest philosophy of the unity of man ever had — the Advaita Vedanta.”
The Four Stages of Absorption & Formlessness #99
If there is only one true religion, that would have to be Nonduality, for only this highest Principle holds the capacity to both contain all other religions, and merge them into one another as well. And the secret of the rare Religion of Nonduality is Formlessness; that is the one distinct element that all the religions of the world do not profess, and if it is present there, it is not emphasized. There are many sweet drinks available for the palate, but only honey embodies the essence of sweetness. There are many great rivers on earth, but they all have the Ocean as their final destination. It was in this way that great souls like Buddha projected a body on earth and spoke to and of this most elevated spiritual station as Truth, giving It just enough form so as to attract the freedom-loving soul to engage with It. Like a mountain that loses all traces of pathways toward its summit, the Religion of Formlessness transcends name and form, time and space, and ushers the enlightened soul towards the peak of perfection called Brahman, Prajnaparam, Allah, the All-mighty Father, and other sublime appelations.
Ajativada: Nonorigination #198
One of the two main axioms of Advaita Vedanta, the purest and highest truth of Nonorigination, declares that all that is contained within the realms of flux and change, meaning all phenomena, rise and fall in and out of existence free of creation and destruction and devoid of any abiding substance — despite appearances to the contrary. This is the secret to the enigmatic statement that “All Is Brahman.” There is nothing that is not Brahman, for all that is changing is not changing at all. Change itself is illusory. This chart makes a fine companion to #62, Aparinama: The Principle of Nontransformation, which is the second of the two main axioms of Advaita Vedanta.
The True Meaning of Moksha/Mukti #104
Opinions and theories about the nature of freedom abound, from personal to political, from enjoyment of leisure to the freedom to express oneself, from the power to restrict to the ability to commit violence on others — and, of course, the freedom to do anything one wants. But all of these forms of so-called freedom are relative, are found in relativity. They suffer their opposite side, called failure and bondage. Mother India has always known the true meaning of Freedom. First, it is spiritual in nature, and secondly, it is the very nature of the Soul. In other words, it cannot be created, produced, or generated. It does not come about in time, nor happen over the course of evolution. It is not a product of transformation, nor does it manifest on account of purification or practice. It is a principle always and already at hand. It knows no bondage for it is “Ever-Free, Never Bound.”